If we say we have no sin, we deceive ourselves, and the truth is not in us, but if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. 1 John 1:8, 9
Collect of the Day
Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Psalter: Psalm 24, 29
Lessons: Zechariah 9:9-12, 12:9-11, 13:1, 7-9; 1 Timothy 6:12-16; Luke 19:41-48
After driving out demons, healing the sick, and raising the dead, it was time for the King of Kings to enter the Holy City. But to do so, he rode not on the back of a warhorse, but a donkey. His companions accompanied him brandishing not swords, but palm branches. The monument to his victory, erected a week later, was not an arch, but a crucifix.
His earthly beginning was frightfully humble. And his earthly end would be no different. The wood of the manger prefigured the wood of the cross.
From beginning to end, the details are humiliating. No room in the inn. Born amidst the stench of a stable. Hunted by Herod’s henchmen. Growing up in a far-flung province of the Roman Empire--Galilee, the land where the country accent is so thick, you can cut it with a knife. How it that the high priest’s servant-girl knew Peter was a disciple of Jesus? His hillbilly accent gave him away (Matthew 26:73). Jesus disciples were not cultured, learned men of ability. They were drawn from the low-life of a backwater region…
When one of his closest companions offered to betray him, he did not require millions. Jesus’ worth was reckoned to be no more than the Old Testament “book value” for a slave--thirty pieces of silver (Ex 21;32). When he was finally handed over to the Romans, he was not given the punishment meted out to Roman citizens. Beheading was the quick, dignified way to execute someone of any standing. Instead Jesus was given punishments reserved only for slaves and rebellious members of subjugated peoples – flagellation and crucifixion. These two penalties were not just about the pain, but about the humiliation. In first century Palestine, men and women typically covered themselves from head to toe, even in the scorching heat. A crucified man was stripped naked and put on display for all to see.
But this is not primary a story of violence and humiliation. The events of Holy Week are much more about love and humility.
That’s why on Passion Sunday we read the powerful words of Paul’s letter from the Philippians (2:6-11). Though the Divine Word was God, dwelling in the serene heights of heavenly glory, he freely plunged to the depths of human misery, joining himself to our frail nature, entering into our turbulent world. As if this act of humility were not enough, he further humbled himself, accepting the status of a slave. His act of stooping down to wash the feet of his disciples (Jn 13) was a parable of his whole human existence, for this act was regarded as so undignified that not even Israelite slaves could be compelled to do it.
But that’s just it. Jesus was not compelled to do it. He willingly lowered himself in his birth, in his ministry, in his death. No one took his life from him. He freely laid down his own life (Jn 10:18). Others did not have the chance to humble him; he humbled himself.
It had to be so. The Second Adam had to undo the damage caused by the first. What was the sin our first parents? They disobeyed because they wanted to know what God knew, to be like God, to exalt themselves over God (Gen 3). They were bitten by the Serpent, and injected with the deadly venom of Pride. The antidote, the anti-venom could only be humility. The foot-washing, donkey-riding New Adam would crush the head of the deadly serpent by means of loving, humble obedience.
The first-born of many brothers lowered himself to the dust from which the First Adam has been made–indeed humility comes from the word “humus.” But God responded to his humility by exalting him far above Caesars, kings, and even Hollywood stars. And he invites us to share his glory with him. But first we must walk on his road to glory, the royal road of the cross.
Hosanna! Loud Hosanna