The Church of England is not exactly blessed, shall we say, with very many stellar bishops these days. With the notable exceptions of
N.T. Wright and
Michael Nazier-Ali, old Mother Church appears to be overrun with ecclesiastical higher-ups who are, to put it kindly, severely intellectually and spiritually challenged.
Rowan Williams, the beleaguered Archbishop of Canterbury, is notorious for opening his mouth and promptly inserting his foot. But even he must take a back seat to Gordon Mursell, the Bishop of Stafford, who in a recent pastoral letter published throughout the diocese of Litchfield, made the following comments:
Two events dominate the media as I write this. The first is the horrifying discovery of the crimes of Josef Fritzl, in the Austrian town of Amstetten: he imprisoned and abused his own daughter, and several of the children he fathered through her, in a soundproof underground cellar beneath his own house for 24 years. The second is the local election results, in which Labour have suffered their heaviest losses for many years.
These two events have more in common than we might think. It’s easy to demonize Josef Fritzl. And it’s certainly hard to imagine a more monstrous or revolting crime. The publication of photographs showing him sunbathing in Thailand while his helpless daughter and several young children were locked in his basement is bound to make us ask: how could anyone do such a thing?
And yet Josef Fritzl represents merely the most extreme form of a very common philosophy of life: I will do what makes me happy, and if that causes others to suffer, hard luck. In fact you could argue that, by our refusal to face the truth about climate change, we are as guilty as he is – we are in effect locking our children and grandchildren into a world with no future and throwing away the key. We are right to be disgusted at these crimes. But mere disgust is too convenient. There are lessons for all of us to learn.
Now, in case you are thinking, as any logical person would, that +Mursell is drawing a moral equivalence between the hideous behavior of Josef Fritzl and a "refusal to accept [what he believes to be] the truth about climate change," think again. The bishop, facing a firestorm of criticism, later "clarified" his remarks.
In a statement, published on the Lichfield Diocesan website, the Rt Revd Gordon Mursell says: “I am not saying that people who refuse to accept the reality of global change are child abusers - but that’s what is being reported on internet blogs. Whether that’s because of the way the letter has been reported; or because I used an extreme example is for others to decide.
"I’d like to set the record straight: I am not suggesting that, to quote the BBC News website’s headline: “Climate deniers are like Fritzl” - and to those people who are offended because they think I have said that people who deny climate change are like paedophiles I’d like to apologise for being unclear.
“But I do not seek to retract the letter or the point that I was actually trying to make - which is a point so old you’d think people would understand it by now. The corny way of putting it is that “I” is the centre of ‘SIN’.
“All to often in today’s society the philosophy of ‘me first’ has overtaken the idea of the ‘common good’ and what is important for ‘me’ and ‘my family’ take precedent over what’s good for the stranger on the other side of the world.”
He added that the luxury of debating the rights and wrongs of climate change is exclusive to the west, while those who suffer are the world’s poor. He said: “While we have the liberty in the West of debating whether climate change is real or perceived; or whether ‘that scientist’ should be believed over ‘this scientist’ people are dying.
“Some of the emails I’ve received say that I should keep my nose out of climate change issues because I’m not a scientist. This is the very response that must be condemned. If we leave this important issue to scientists we have a convenient excuse to do nothing.”
Okay, let's get this straight. The bishop didn't really say what he really said, namely, that people who do not agree with him about climate change are like child abusers or paedophiles. They are merely guilty of a crime just as monstrous and revolting because they put their own selfish interests ahead of the "common good." But didn't the bishop himself say it was "hard to imagine a more monstrous or revolting crime" than that of Josef Fritzl?
This is a textbook illustration of what happens when an illegitimate premise (that shifts in the earth's climate are a crisis brought on by man-made factors rather than a naturally occurring phenomenon) is made to sound legitimate and the fringe elements are allowed to define the terms of the debate. Inevitably, the conversation degenerates into a
reductio ad absurdum.
HT:
Midwest Conservative Journal