You shall receive power when the Holy Spirit has come upon you; and you shall be my witness in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth. Acts 1:8
Collect of the Day
Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Psalter: Psalm 106:1-18
Lessons: Leviticus 23:1-22, 2 Thessalonians 2, Matthew 7:1-12
Kept in their proper context, however, both references to "the son of destruction" bear remarkable similarities. Jesus refers to Judas as "the son of destruction" in recognition of the fact that Judas will be the only one of the Twelve who is "lost" in order "that the Scripture might be fulfilled." He will commit an act of rebellion, betraying Jesus into the hands of his enemies, setting in motion a series of events which culminate, after a period of suffering, in the vindication of Jesus and the undoing of his enemies.
The scenario John lays out in his Gospel, with Judas in the role of "the son of destruction," is much the same as that laid out by Paul in today's reading. Here, "the son of destruction," also called "the man of lawlessness" and "the lawless one," serves the same function as Judas. He commits an act of rebellion, setting in motion a series of events which culminate, after a period of suffering, in the vindication of "the Lord Jesus" who "will kill [the lawless one] with the breath of his mouth and bring to nothing by the appearance of his coming."
In both instances, "the son of destruction" plays a pivotal role in setting in motion the classic biblical scenario of "the Day of the Lord," a decisive moment in which God acts in the midst of human history, making plain the choice between good and evil, blessing and curse, life and death. It is the scenario that was first played out in the Garden of Eden when Adam and Eve committed an act of rebellion and set in motion the catastrophic series of events which could ultimately find resolution only in the coming of God's Anointed One.
Both John and Paul were immersed in the apocalyptic worldview of first century Judaism. They were well acquainted with the numerous Old Testament references to "the Day of the Lord." They were very intentional in connecting the events surrounding Jesus' suffering, death, and resurrection with that promised decisive act of God in the midst of human history. God was, indeed, making all things new, reconciling the world to himself in Christ, but this glorious act of new creation was not yet complete. Paul was very careful to remind the Thessalonians of the tenuous time in which they were living. Just as he had with Adam and Eve in the Garden of Eden and with Judas in the Garden of Gethsemane, "the son of destruction" would raise his ugly head yet again; but whenever, wherever, and however that happens, the victorious Son of God and Son of Man will, as he did at Calvary, decisively crush him.
Crown Him with Many Crowns