On March 12, Sheik Abdul Aziz bin Abdullah, the grand mufti of Saudi Arabia, declared that it is “necessary to destroy all the churches of the region.” The ruling came in response to a query from a Kuwaiti delegation over proposed legislation to prevent construction of churches in the emirate. The mufti based his decision on a story that on his deathbed, Muhammad declared, “There are not to be two religions in the [Arabian] Peninsula.” This passage has long been used to justify intolerance in the kingdom. Churches have always been banned in Saudi Arabia, and until recently Jews were not even allowed in the country. Those wishing to worship in the manner of their choosing must do so hidden away in private, and even then the morality police have been known to show up unexpectedly and halt proceedings.
This is not a small-time radical imam trying to stir up his followers with fiery hate speech. This was a considered, deliberate and specific ruling from one of the most important leaders in the Muslim world. It does not just create a religious obligation for those over whom the mufti has direct authority; it is also a signal to others in the Muslim world that destroying churches is not only permitted but mandatory.
Such deafening silence coming from the alleged leader of the Free World:
White House has placed international outreach to Muslims at the center of its foreign policy in an effort to promote the image of the United States as an Islam-friendly nation. This cannot come at the expense of standing up for the human rights and religious liberties of minority groups in the Middle East. The region is a crucial crossroads. Islamist radicals are leading the rising political tide against the authoritarian, secularist old order. They are testing the waters in their relationship with the outside world, looking for signals of how far they can go in imposing their radical vision of a Shariah-based theocracy. Ignoring provocative statements like the mufti’s sends a signal to these groups that they can engage in the same sort of bigotry and anti-Christian violence with no consequences.
Mr. Obama’s outreach campaign to the Muslim world has failed to generate the good will that he expected. In part, this was because he felt it was better to pander to prejudice than to command respect. When members of the Islamic establishment call for the religious equivalent of ethnic cleansing, the leader of the free world must respond or risk legitimizing the oppression that follows. The United States should not bow to the extremist dictates of the grand mufti, no matter how desperate the White House is for him to like us.